Twenty-ninth Sunday after Pentecost & Twelfth Sunday of Luke

Venerable Makarios the Great of Egypt, the Anchorite

Venerable Makarios of Alexandria; Arsenios, bishop of Kerkyra; Venerable Mark Eugenikos, metropolitan of Ephesus, pillar of Orthodoxy; Martyr Antony of Damascus

January 19, 2025

Troparion of the Resurrection – Tone 5

Let us believers praise and worship the Word; coeternal with the Father and the Spirit, born of the Virgin for our salvation. For, He took pleasure in ascending the Cross in the flesh to suffer death; and to raise the dead by His glorious Resurrection.

Troparion of St Makarios in Egypt – Tone 1

Thou didst prove to be a citizen of the desert, an angel in the flesh, and a wonderworker, O Makarios, our God-bearing Father. By fasting, vigil, and prayer thou didst obtain heavenly gifts, and thou healest the sick and the souls of them that have recourse to thee with faith. Glory to Him that hath given thee strength. Glory to Him that hath crowned thee. Glory to Him that worketh healings for all through thee.

Troparion of Saint Joseph the Betrothed – Tone 2

Proclaim, O Joseph to David, the ancestor of God, the amazing wonder, for by the angel they were revealed unto thee. For thou hast seen a Virgin great with child, and thou gave glory with the shepherds and didst worship with the Magi. Wherefore, plead with Christ God to save our souls.

Kontakion of the Presentation of Christ – Tone 1

O Christ God, Thou who sanctified the virgin’s womb by Thy birth, and as was meet had blessed the hands of Simeon, Thou hast also come to us to save us. Do Thou when wars prevail give peace to Thy people, and make mighty those whom Thou has loved, for Thou alone art the Lover of mankind.

Epistle – Colossians 3:4-11

Brethren, when Christ, Who is our life, appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these, the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its Creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.

Gospel – St Luke 17:12-19

At that time, as Jesus entered a village, He was met by ten lepers, who stood at a distance and lifted up their voices and said, “Jesus, Master, have mercy on us.” When He saw them He said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving Him thanks. Now he was a Samaritan. Then Jesus said, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And He said to him, “Rise and go your way; your faith has made you well.”

Saint Mark, Archbishop of Ephesus – January 19

   Saint Mark Eugenikos, Archbishop of Ephesus, was a stalwart defender of Orthodoxy at the Council of Florence. He would not agree to a union with Rome which was based on theological compromise and political expediency (the Byzantine Emperor was seeking military assistance from the West against the Moslems who were drawing ever closer to Constantinople). Saint Mark countered the arguments of his opponents, drawing from the well of pure theology, and the teachings of the holy Fathers. When the members of his own delegation tried to pressure him into accepting the Union he replied, “There can be no compromise in matters of the Orthodox Faith.”

   Although the members of the Orthodox delegation signed the Tomos of Union, Saint Mark was the only one who refused to do so. When he returned from Florence, Saint Mark urged the inhabitants of Constantinople to repudiate the dishonorable document of union. He died in 1457 at the age of fifty-two, admired and honored by all.